I spent the weekend going through books. My culling strategy turned out to be simple: I picked each book up and decided whether to keep it.
Once upon a time I read Tarot cards. Before shuffling the deck, I picked a signifier, one card that suggested my current state, leafing through the deck until I saw an image that rang true. Actually, that’s the only part of Tarot reading that did me any good, searching out the card that described how I felt in a particular moment—conditions prevailing, changes beginning to register, The Empress, The Magician, The Hanged Man. If you are a conscientious shuffler, the rest of the cards, the ones you actually turn up, are selected—I know this is hard to hear—randomly.
I picked up Meridel de Seuer’s Salute to Spring and after a moment re-shelved it. I held a biography of Agnes Smedley in my hands, considered the beautiful face on the cover, then threw it a box. John Updike’s Gertrude and Claudius stayed, but Harold Bloom’s Hamlet: Poem Unlimited went. I’ve read as much Harold Bloom, I decided, as I ever will.
Every book I looked at over the weekend felt like the signifier of a past self. If I hadn’t read it, which was true of ten to twenty percent of my books, why not? Why had I chosen it in the first place? I recalled the state of mind I was in when I bought Don’t Be Nice, Be Real, but I worked through that iffy time sans self-help literature and hope never to return. Out.
What about Roberton Davies’ The Deptford Trilogy? I got lost in it for a couple of blissful weeks in the early nineties, but if I want to re-inhabit a guilty community, I’d rather go home to Middlemarch. I kept all the old Penguins. They don’t take up much space.
I hung on to everything I owned of Miriam Toews, Jim Crace, Barry Unsworth, James Lasdun, and Virginia Woolf, boxed up Anne Tyler and Margaret Drabble (all but The Needle’s Eye).
I moved all the poetry into my office but kept only the unread biographies.
I expected to get rid of the Christian theology--James Allison, John Dominic Crossan, Gustavo Gutierrez—but in the end I kept most of it. I may never read those authors again, but they belong to a part of my life when I knew a few things for sure, and I don’t want to forget what that felt like.
The philosophy books went, except for Schopenhauer. Did I ever believe I was going to read Heidegger’s Being and Time?
I hauled seven bags of books to Henderson’s in downtown Bellingham, and the buyer took only two bags. I asked for trade instead of cash--$120—but on the way home I wondered if that made sense. I have maybe thirty boxes left to dispose of. Do I want hundreds and hundreds of dollars in trade? What will I do with that except pile up more books? I think I’ll sell as many as I can and donate the rest to the library. Maybe I’ll donate the money, too.
I always enjoy your posts because I connect immediately.
ReplyDeleteI took a photo of my husband's recent efforts to sort his books. His real passion is music, so when he sorts his CDs they cover the living room floor in small piles and he can usually find one he's willing to part with. (Ha!)
I've been meaning to write my own post about sorting books. I think instead I will send people to read yours.
Blogwise, it's mutual. Also, I have a feeling, otherwise. I think we're in the same workshop at the post-grad thing at Pacific. That will be nice.
ReplyDeleteLovely writing and musing. I'll add to my list of books to read based on what you kept. Sky
ReplyDeleteI'll make you a deal, if you read your copy of "Being and Time," I will too. That book, with its ominous black cover, has been on my shelf for years now, looking at me, daring me to do more than skim it. Maybe its key, Jo Ann. We'd better get busy.
ReplyDeleteToo late! I guess I could get it from the library, though. xxoo
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